Telling the Story:
Letters Home from SOL 2004 Interns
Albuquerque, New
Mexico
"Five Minutes" - Lin Lin
"Mr. Galan and his City" - Lynn Zhang
Cape Town, South
Africa
"Buyiswa" - Linda Arnade
"Compartments" - Tomas Lopez
"Inside, Outside" - Adam Yoffie
Charlotte, North
Carolina
"Early Impressions of Charlotte"
- Jeff Faulring
"Substance-free zones" - Emily Ladue
"Colored Town" - Vijay Varma
Chicago, Illinois
"On Deaf Ears" - Chris Carlberg
"A Cross Around my Neck" - Hanna
Kim
"Prisoner of the United States"
- Suparna Salil
Pittsburgh, Pennsylvania
" Three breaths and a box full of wound supplies"
- Alexandra Oliveira
" Chardai" - Danae Plattenberg
ALBUQUERQUE
Five Minutes
Lin Lin
What is five minutes to the life of an individual?
The amount of time an alarm clock buzzes continuously before a summer
intern wakes up in the morning. The amount of time a bachelor takes
to microwave his raman noodles late at night. The amount of time
that elapses before a college student re-checks his email. But to
one brother, five minutes seemed like an eternity…
During a staff meeting at Catholic Charities last week, we were
informed by our supervisor that a new refugee family of three from
Iran was to arrive at Albuquerque Airport at 3:00pm on Thursday,
June 17th. After some brief and rather interesting discussions,
there was broad support to the suggestion that since this family
had been through so much physical and emotional trauma during their
long stay in the refugee camps, the first person they see in America
should be someone who is “small and non-threatening.”
Being one who is barely 5’1 with a petite body frame and a
young looking face, I topped the rest in the competition pool for
the honor of picking this family up from the airport. I was told
that they will be resettled in Roswell, a town three and a half
hours south of Albuquerque that is famous for its UFO museum and
little else. The reason that this family will be going to this rather
isolated town in the middle of nowhere was that the wife has a brother
living there and he had insisted on taking them in. So with great
excitement and little instructions, I arrived at the airport.
I walked into the waiting area outside of the passenger terminal
around 2:45pm or so. Casually I checked the flight monitors and
breathed a sigh of relief that the flight was arriving on time.
My co-workers have been telling me horror stories about delayed
flights causing case managers to wait in the airport for hours,
or about refugees, confused and afraid, sitting inside the gates
after arrival, while case managers worried outside at the pick-up
area, or about miscommunications between refugee agencies and case
managers, which lead to case managers’ picking up of refugees
from non-existent flights. Since I was doing well on time, with
at least fifteen minutes to spare, I decided to get a cup of coffee.
As I walked toward the airport café, a middle-age man of
about 50 approached me. He was Middle Eastern and there was a tremendous
amount of gray dominating his hair and mustache. His eyes seemed
exhausted, with a little tinge of red, perhaps from excessive worries
throughout most of his life, but more likely from sleep deprivation
and insomnia.
‘Excuse me, are you the representative from Catholic Charities?”
He spoke to me in perfect English with the slightest of accents.
“Yes, I am from Catholic Charities, and I am here to pick
up a family of three from Iran. I presume that you are the brother?”
“Yes, I am here to pick up my sister and her family. She
will be very happy to know that Catholic Charities will help her
during this transitional period. For that I too am very grateful.”
As he spoke, I was struck by the sincerity and the graciousness
of his tone, but at the same time, I sensed an absent-mindedness
in his voice which hinted at nerves.
“So how are you feeling? Nervous?” I tried to be as
casual and as “non-threatening” as I possibly could.
“Oh believe me, nervousness doesn’t even begin to describe
the way I feel right now. I have not slept well for the past three
nights. I couldn’t sleep. I got so terribly excited, yet equally
nervous, waiting for today to come. I paced up and down the house,
woke up the wife and all the kids. I started driving at 5:00am this
morning and got here by 9:00am, even though her plane is not scheduled
to arrive till 3:00pm.” He forced a rather helpless laugh,
his eyes deep in thought for a moment.
“When was the last time you’ve seen her?”
“Twenty-seven years ago…” It was almost like
a whisper. “The last time I saw my sister, she was 15 years
old.”
Subtly, I took out the little bio of the family that was faxed
to me. Eighteen was the number written next to the age of the son.
The nephew he has never seen is older than the sister he remembered.
Silently, I folded the paper and stuffed it inside my pocket.
Just then, the flight monitor in front of us beeped and we both
looked up and saw the status of a flight from Turkey changed from
“on time” to “landed.” The family of three
was coming in from Turkey. Their flight from Turkey had lasted a
little more than ten hours. Just as their stay in a refugee camp
in Turkey lasted a little more than ten years.
“Ah, here they are. Finally.” The brother’s lips
curled up for a moment into an almost- half smile, but before it
came into completion, it was quickly replaced by an unmistakable
tension that clouded his face. The blinking of his eyes became more
rapid, little drops of sweat appeared on his forehead, and as if
by habit, he relapsed into a zone where he paced back and forth
in front of the huge flight monitors.
The first wave of passengers hurried past by in clumps. Many were
met by family and friends who had stood beside us moments before,
while others raced to the baggage claim areas. Before long, the
passenger passageway was quiet once again, with few occasional passersby.
An old lady was wheeled out by an airport staff, and a couple of
flight attendants chatted on their way out. A security guard walked
back and forth. No family of three.
A few minutes passed in silence, and in the peripheral of my eyes
I saw my companion raise and drop his head repeatedly, his eyes
switching intensely between the flight monitor and his watch. He
went into the nearby café to make sure that his watch showed
the same time as the clock inside.
“You should be able to recognize my sister, she looks just
like me.” He seemed to suddenly remember my presence, or maybe
he was trying to solicit my help in locating the sister.
A second wave of passengers emerged. Countless strollers passed
by, there were even families of three that excited me for a moment.
But none of these trios fit our description. The child was a daughter
and not a son, the mom had blond hair, the son seemed no more than
12 years of age.
“I don’t know which is longer, the past five minutes,
or the past 27 years…” He was talking more to himself
than to me, but it did cause me to look up. I couldn’t really
see his eyes, because he was adjusting his glasses up and down,
and for a moment, I thought I saw his palm wiping away the mist
in his eyes.
Another few minutes passed by, and from a distance I saw a tall,
lanky teenager whose head and shoulders stood above all the rest.
He caught my eyes because he looked so confused, so awkward. He
walked a few steps ahead, then turned his head as if to converse
with the people behind him. As he came into view, I saw a couple
behind him, equally as confused, and equally as awkward. The woman
carried a bouquet of fresh flowers in her arm, while the man stood
next to the teenager and pointed to some distance ahead, either
to give his son directions, or to ask him questions.
“Is it them? Is she my sister? My eyes are blurry, and I
can’t see. Please help me.” My companion desperately
pleaded.
But he did not wait for me to answer. In a blink of an eye he ran
toward the end of the terminal, arms outstretched, as the woman
with the bouquet shoved the flowers into her husband’s arm.
Freeing herself from the flowers, she ran into the arms of her brother.
The impact was such that it almost seemed like they crashed into
each other. With her hands covering her face, she sobbed, while
he kissed her forehead repeatedly, saying her name in Farsi over
and over again.
I searched in vain for a physical resemblance between the brother
and the sister. Perhaps in childhood they had looked alike, or perhaps
over the years his memory had tricked him into believing that they
had looked alike, but the truth presented itself differently. When
he finally released her from his embrace and gazed lovingly into
her face, he was taken aback for a moment by the weathered face
before him. Twenty-seven years stood between them. They had both
aged, they had both seen hard times, and they had both lived lives
without each other. There is much to learn and relearn, to remember
and forget.
“New country, new life,” she spoke in broken English,
but with a courage that had carried her through the years.
“New country, new life,” her brother whispered.
(back
to top)
Mr. Galan and his City
Lynn Zhang
The sun, high in its cloudless sky, was failing in its battle against
the air conditioner. The line moved quickly. Name. Birthday. Reason
for visit. New? Fill these out. None that were in the line were
turned away on this a slow day. The nurses brought back them back
to fill the rooms one by one. Claudia with the white t-shirt and
black hair and her boyfriend to room two. Teresa only fourteen with
the blue jeans and her guardian to room seven. No, we will not release
her information to you even if she is only fourteen. General health,
yes, but the privacy of tests a minor can request without parental
consent is protected by law. Again, ma’am, the answer is no.
Mr. Understreet with the Sandia casino t-shirt to room four. We
really need to refer you to another hospital. OK, OK, if you think
the VA screwed you over that badly, we’ll try another option.
And I, sitting at the nurses station with my clipboard chock full
of papers and info sheets, waited for the yellow magnet to go up.
My clipboard bristled with helpful papers, with social assessment
sheets, with UNM Cares insurance referrals, with shelter and soup
kitchen contacts, with general assistance referrals, and it waited
only for the sign of the yellow magnet under a patient’s room
number to release its eager energy on the unsuspecting beneficiary.
Click. The yellow magnet goes up under room five.
“Gloria, so what does the man in room five need?”
“He hasn’t had a social assessment for more than two
years. Last time we checked, he was living with family, but I’m
sure that’s changed now. See what he needs. UNM Cares, most
definitely, if he doesn’t have it.”
Knock, knock on room five.
“Come in.” The unruly and slightly thinning mass of
straw colored hair spread down from his head. He was perhaps fifty,
thin, with calm, pale blue eyes.
“Hi, Mr. Galan, my name is Lynn. I’m the client advocate.
How’s your day been?”
“All right, all right.”
“Great, great. I just need to ask you a few questions and
see what we can do for you. For starters, where have you been staying
lately?”
“Just around, you know. On the street. See my girl friend
kicked me out of her house ‘cause she found someone who makes
more money. I got nothing right now.”
“Do you have any income?”
“I do odd jobs here and there. Make about $20 a day.”
“Are you receiving any benefits?”
“No.”
“Do you have any insurance?”
“No.”
“Any family in the area”
“No.”
“Well, first off, we can get you hooked up with UNM Cares
so you can get prescriptions and better medical care. Did you need
a place to stay? Joy Junction? The Rescue Misssion—?”
“Yeah, I know about the shelters around here. I’ll
go to them if I really need to, but I think I’ll manage.”
“Would you like to apply for general assistance or food stamps?
There’s a lady who comes in on Wednesdays who can help you
with food stamps.”
“Well, I don’t really need food stamps now, and I’ve
already applied for general assistance.”
“Do you want some employment centers or day labor locations?”
“Well, I know the day labor locations, and I am finding some
work. Truth is, I’m a woodworker. I’m just trying to
save enough to get my self going again, you know. Make some things
that I can sell. But with this bad leg here, some day labor options
are kind of off limits. Besides, like I said, I applied for general
assistance and I can’t both work and receive general assistance,
you know. So until this leg gets better, I’ll manage with
what I have.”
“So I’ll get you that appointment to set up a UNM Cares
account. Is there anything that you need?”
“No, I’m good.”
“Anything else that I can get you?”
A shake of the head and a smile from those pale blue eyes. And
there was nothing left for me to do except go out and fill out the
UNM form and make the UNM call. I didn’t actually know how
general assistance worked. I didn’t know how food stamps worked,
or day labor, or even UNM Cares for that matter. I mean, I knew
what they were and what they did, but how they worked, Mr. Galan
could have explained much better than I. It seemed only a matter
of time—weeks, months, years—and I might be buying a
carving from his stand at the Sante Fe folk art fair. And this was
not the first time. Mr. Wilson to room three. No, no. Shelters are
for those who really need it. My truck is good enough for me. I’ve
been working pretty hard, and I expect to be hired pretty soon.
Mr. Soto, right this way to room one. They just up and kicked me
out of the pen a couple of weeks ago after six months time. I’m
staying in a half-way house, but my time is running out. I just
need a little money and time to tide me over this injury. I won’t
be caught homeless. I can’t let it happen.
And on this night the crescent moon is lost in the immensity. Dusk
creeps up on us, but we are prepared. First, large grids of light
flicker to life along with the larger lighted spots of downtown
and the various shopping centers. The grid shimmers weakly as the
cars begin to respond in kind. Slowly the light grows stronger and
little drops of light appear here and there in the dark spaces surrounding
the grid. These gather in squares around the city and shortly glow
bright and strong in their collective strength. Soon the land is
laced with lights and we have defeated the dusk.
I pray for you Mr. Galan. Here is your city.
(back
to top)
Capetown, South Africa
Buyiswa
Linda Arnade
“I can’t drive and just drive. I mean, I just can’t
do that! So here, let me see the paper.” This is a typical
Buyiswa (pronounced Boweswa) moment. As she was taking me out to
a township when I first met her, Buyiswa insisted that she couldn’t
“just drive,” but must help me learn Xhosa. She enthusiastically
began writing down the way the words are spelled as she also drove.
Buyiswa is one of the social workers for the Red Cross and is probably
one of the most animated people I have met during my time with the
organization. She has short curly black hair that tends to shake
as she wildly throws her hands around while telling a story or making
a comment. She almost always wears the red Red Cross T-shirt and
a navy blue skirt over her slim chocolate brown legs. However, though
she might seem fragile because of her skin-over-bones appearance,
she has more spunk that anyone could possibly imagine.
She often has a funny story to share even when the topic is depressing.
For example, one time we were discussing the crime rate in Cape
Town, especially in the townships. She told me about waking up one
morning feeling a cool breeze coming into her room, even though
she had not left any windows or doors open. She walked out into
the kitchen and realized that the outside door to her kitchen was
open. To her amazement, the door to her refrigerator was also open.
She concluded that someone must have been in her house (located
in one of the slum shack areas known as townships) during the night,
eaten her food, and may have stolen something. As she told this
story, the high and low intonation of her voice and her dramatic
hand movements to all sides made the images come alive. Suddenly,
she let out a shrill cry that probably woke up all the patients
lying down the hall saying how she could have been attacked or raped
or something even worse. However, she then just smiled and exclaimed
“…Man what can one do, but continue living…I can’t
always be scared.” This is Buyiswa.
Her sense of humor lights up all Red Cross activities and she has
made me feel especially welcome within the Home-Based Care Department.
During my first week at a support group meeting she thoroughly explained
the structure of the Home-Based Department and the difficulties
they were experiencing since the manager left. She has a tendency
to explain things over and over, but each time in a different way
to make sure that you really understand. She always ends her sentences
with the statement: “Linda, do you understand? I want you
to understand. So do you really understand?” One day I didn’t
really understand some aspect of the grant process and wanted to
find out more. I asked her and she explained it in greater depth,
but must have thought that her explanation was inadequate. So at
the drop of a hat, she took me to the Department of Social Services,
where she went inside to schedule an appointment and obtain a copy
of a grant application. As I waited in the car, I realized that
she did this despite other work she needed to do. She came out and
dropped the grant application in my lap, exclaiming how they would
barely give her an application. “I am a social worker and
they won’t give me a social grant application. I don’t
understand the government sometimes!”
This is the exact same strength, humor, and understanding that
she gives to her HIV/AIDS patients, to her support group meetings,
and to the income generation and vegetable garden projects. I clearly
remember how she once showed me the income generation project of
bead work and exclaimed to me with her contagious enthusiasm: “Do
you see Linda, how much this bead making gives them a sense of purpose
despite the fact they are infected with the virus. Do you see?”
I thought I saw, but I did not see, as she, Buyiswa, saw. Buyiswa
is able to invigorate people with energy despite her petite and
slim frame. Sometimes I think she might have a more powerful effect
on individuals suffering from HIV/AIDS than any anti-retroviral
treatment.
(back
to top)
Compartments
Tomas Lopez
I have been in South Africa for four weeks, and having reached
the (approximate) halfway point of my time here, I am going through
all the head-slapping and scratching that goes with that kind of
retrospective moment. “Where did the time go?” “What
have I done here?” “But have I done anything at all?”
“What more can I do with the five weeks I have left here?”
I wrote two weeks ago that I really didn’t yet feel as if
I was in a foreign country. I don’t know how much more “immersed”
or not I feel today, but I think there may be something to the idea
that I’m compartmentalizing my life here in reaction to the
intensity of everything around me.
Adam, Linda, and I live in a well furnished flat in a well-to-do
neighborhood called Rondebosch. There’s a park in front of
the mouth of the private road that leads to our house. Despite ever-present
concerns about crime, I’ve seen men and women jogging by themselves
around here well into the night. Down the street is Bishop’s,
an exclusive prep school that reminds me a lot of the one I found
myself in back in New York. Across is Rondebosch Boys, Bishop’s
equally fancy rival. Up Campground Road I work out nearly daily
at the Sports Science Institute of South Africa alongside Olympians,
professionals, and other Americans. I can get all the soy food and
oatmeal I want at four nearby supermarkets, and I can get a bottle
of Castle Lager, a fine South African beer, for six rand –
or one dollar. Living well here is relatively inexpensive. I certainly
feel wealthier than I’ve ever felt before in my life. Naturally,
it’s a nice, secure feeling.
I work at a non-governmental organization out of a house in Rosebank,
another pleasant upper-class neighborhood 15 minutes away by foot.
The South African Education and Environment Project (SAEP) conducts
extramural programs at three high schools in the black townships
on the Cape Flats, outside of the city’s original borders.
The townships consist largely of informal settlements; my very first
impression of Cape Town came from the sight of tin and plywood shacks
stretching over the horizon. At SAEP, I get to visit very modest
high schools surrounded by extreme poverty (and all that goes with
it). While I don’t work at the schools as much I expected
to (my internship coincides largely with school exam periods and
holidays), I have been well exposed to this side of South African
life through my interactions with the five township high school
graduates who are SAEP’s gap year interns.
SAEP takes on five township high school graduates annually to commit
to a gap year with the organization while they apply to universities.
These interns work out of the organization’s office in Rosebank
(which doubles as its directors’ home), and their efforts
are central to SAEP’s programs. They are teachers (they conduct
many of the programs themselves), journalists (they publish an SAEP
newsletter which they sell for R1 at the schools), artists (several
are avid poets, and others aspiring filmmakers), cultural border-crossers
(they are often called upon to translate English into the complex,
click-filled Xhosa spoken by many here in the Western Cape) and
learners (their English language skills are far from polished, and
their university acceptance prospects are uncertain). I spend more
time with them than any other group of people here, save Adam and
Linda. Part of my job at SAEP, aside from my research involving
one of the high schools, involves mentoring the interns and preparing
them for university. I edit their writing, brush up their CVs, work
on their English, and discuss their hopes and dreams. They have
taught me a lot about South Africa in both knowing and unintentional
ways.
All of these interns have led intensely challenging lives to this
point. Getting to know them has led me to believe that my numbness
is not unique to being an American or a foreigner or an English
speaker or an oblivious person. I believe that it may be central
to life for nearly everyone here.
I spend much of my day in a small room in the SAEP house with the
interns and four slow, buggy computers. We have a boom box that
plays the latest South African hits, most of which are American.
I spend a lot of time hopping from computer to computer co-editing
articles or poems. Last Wednesday, Cebo, one of the interns, wanted
me to see a poem that he was working on. The title wasn’t
anything memorable, but I began to read the piece. It was well written
but cryptic. It seemed to be about a funeral and made passing references
to Christmas and family. It was clearly very emotional.
“What do you think, Tom?” Somehow, the interns have
taken to calling me Tom. The only other people who call me Tom are
family members.
“Well. I think it’s strong. Your language is very sharp.”
I wasn’t sure how to proceed.
“I’m not sure about some of my metaphors. It could
be clearer, maybe.”
“Hmm. What are you talking about here exactly?” I highlighted
something in the first stanza.
“My brother was murdered a few years ago.” Cebo was
very offhand about it.
“Ah. Well. And… Christmas?”
“He was killed Christmas night. The next day usually everyone
goes to the beach, but we didn’t do that then.” That
explained the Christmas references more than adequately.
Before I had the chance to respond, a popular kwaito track started
playing on the radio. Kwaito is South African hip hop that’s
sprung from the townships and is particularly popular there. It’s
one of the few genuinely local aspects of the popular culture here.
As “dinosaur” came on, Cebo and Thabo started dancing
– and they wanted to see my moves. Dancing to “dinosaur”
involves stomping around like a velociraptor. I kept my elbows pinned
to my sides and froze my fingers in a clawing position, attempting
to mimic what the guys were doing much more smoothly and knowingly.
I bent my knees and spread my legs a shoulder-length apart. I took
heavy steps around the room, alternating each leg’s push forward
with a ginger shoulder shimmy. I did a circuit around the whole
room – and, I’m proud to say, I didn’t fall. The
interns couldn’t stop laughing. Nossisa tried covering her
mouth, and Sandiso just looked down at his notebook and shook his
head. Cebo was hunched over in a fit.
Then “dinosaur” ended, and an American tune came on;
Ginuwine or Glenn Lewis – something smoother and mellower.
We all returned to what we had been doing four minutes before. For
me and Cebo, that meant editing that poem. We were talking about
Christmas again.
“So I used the Christmas reference because my brother was
killed Christmas night. I don’t want it to be not clear.”
“I don’t think it is.”
“I want this poem to be great, so I want to keep working
on it.”
“We will.”
Just as I said that, Norton came in and pulled me out for a meeting.
Ten minutes before, Cebo and I started talking about his poem.
Three minutes later, he made its meaning clear. Just then, “dinosaur”
came on, and we danced and laughed like we’d been doing it
all day. Four minutes later, we were back on the original topic:
murder and mourning. And as soon as we were back on the topic, I
was on my way out and the issue was closed. Cebo closed Microsoft
Word and went to check his email on another computer.
Cebo’s ability to jump from talking about his brother’s
murder to dancing to kwaito and back reminds me of the way I go
to Philippi, walk among tin shacks, and return home to eat toast
with some fancy apricot jam. It just seems too easy to me. One day
last week I saw ten street children walking up to car windows at
a single intersection in Rondebosch. Then I went and goofed off
on my computer. I want to be more affected by what I see here, but
it just seems as if I store it away on some dusty shelf in my brain’s
medicine cabinet.
I’ve been really bothered by the fact that often I don’t
feel that I’m in this distinct place called South Africa.
The ease with which I seem to have handled the challenges I’ve
encountered so far seems messed up. I’ve wondered if I’m
oblivious, self-centered, ignorant, or just that laid-back. I’ve
been thinking that maybe I just seek out home, as in America or
Duke or New York, in everything I see here. But when Cebo told me
about his elegy, stopped suddenly, danced “dinosaur,”
hunched over laughing, and then resumed matter-of-factly relating
his brother’s murder, I saw his emotional separation demonstrated
in a shocking but personally familiar sequence. I think I might
be more in South Africa than I’ve suspected.
*certain names have been changed
(back
to top)
Inside, Outside
Adam Yoffie
I helped plan the event. I called the schools, designed the survey
and the new youth pledge, and even helped prepare the speeches.
Thembani, the official youth coordinator, was of course the primary
organizer, but I served as his right hand man.
Thus I cannot avoid wondering why I had felt so out of place. It
wasn’t race. I am already used to that. It wasn’t language.
English was not the students’ mother-tongue, but they were
still more than proficient in it. Perhaps it was my specific role
during the event as photographer and recorder or perhaps I am just
avoiding it – not wanting to mention it – not willing
to admit that class will always make me an outsider in Cape Town.
June is Youth Month in South Africa. It commemorates the 1976 student
uprisings that sparked the anti-apartheid struggle. Gun Free is
particularly interested in expanding its programming in order to
incorporate youth into its work and thus planned a major event to
coincide with the activities of the month. As a result of its close
proximity to Parliament, the Western Cape office has always focused
on legislation. After years of struggle and dedication, the office
managed to push through a sweeping new piece of legislation called
the “Firearms Control Act,” which will come into effect
on July 1st. Thus the office is eager to refocus its efforts on
youth in order to ensure the proper implementation of the new laws.
The office has done a few workshops in the schools in the past but
has never been able to establish a lasting youth program.
My primary responsibility this summer is to prepare a report of
recommendations on how the office can best work with youth. The
youth speak-out this past Thursday was the first step in this new
initiative. Fifteen schools from across the Western Cape were invited
to attend and share an anti-gun message with the rest of the participants.
Five youth members of Gun Free addressed the crowd about their experiences
with gun violence and their work with the organization. There was
an elementary school choir, a middle school dance and drum team,
and a high school drama group. For close to three hours that afternoon,
hundreds of learners (term for “students” in South Africa)
denounced gun violence and called upon one another to create a safer
democracy for South Africa.
It was like a dream come true for the organization, and I was fairly
proud of my own contributions to the event. The survey was a smashing
success, and the learners seemed to really take to the idea of signing
the pledge. I was able to record parts of the speeches and take
close to forty digital pictures. I even used my digital camera to
record the entire crowd singing part of the national anthem. The
timing was perfect. Four weeks into my summer, the organization
had initiated its program, and I could now focus on how to best
build upon the event.
All of the success should not really be a huge surprise to me.
Coming into the summer, I had always felt that I was the perfect
man for the job. I had extensive experience working with youth and
even spent two years of my life working with youth in the specific
area of gun control. During my junior year of high school, I sparked
a grass-roots anti-gun movement that spanned the entire country.
Yet the Teens Against Guns movement that “spanned the entire
country,” spanned upper middle class Caucasian Jewish youth
groups. I used the internet to communicate with fellow activists
across the country and had my parents purchase a $300 flight for
me to California so that I could bring my message to a national
Jewish youth conference in the area. As a rabbi’s son who
had attended Jewish private school and summer camp, I had no problem
connecting with my peers. We shared similar political views and
a passion for social justice.
This, however, is hardly the case in Cape Town. The idea of “social
justice” only goes so far when your brother and cousin have
been killed by gun violence, when another Columbine transpires everyday
in your community, and when 120 Rand (approximately $20) is enough
to entice a young child to commit murder. Ideologically and even
intellectually speaking, my extensive experience working with youth
has been beneficial. From a practical perspective, it has not meant
shit. As I watched the speak-out unfold, I recognized that I had
become the foreigner I had always dreaded. It was as if I were surrounded
by a bubble, separated from the entire crowd.
There is no happy ending to this reflection. Mid-way through the
summer, I feel that I have made tangible gains while still failing
to connect to the very youth I am trying to assist. I guess it is
not so terrible. I am helping my organization. Yet aside from craving
the personal touch that made my work in the U.S. so successful,
I worry about my ability to make realistic recommendations to my
organization. The internet, for example, is not a viable option
for reaching out to youth. Most adults barely even make use of it.
I can only hope that my oral histories will enable me to establish
alliances with local youth activists. Furthermore, I understand
that Gun Free has local youth assisting them and that I am supposed
to bring an outsider’s perspective – that is why they
agreed to bring me into the fold. Nonetheless, no one likes being
an outsider, and I only hope the bubble bursts before the end of
the summer.
(back
to top)
Charlotte
Early Impressions of Charlotte
Jeffrey Faulring
Riding home from work on CATS (Charlotte’s public transportation),
I opened up the book I am currently reading, A Little Matter of
Genocide by Ward Churchill, as I always do on bus rides to and from
work. Reading on the bus and at the main bus terminal helps pass
the time – over an hour – that it takes to travel between
my dorm at Queens University and H.E.L.P.’s brand new office
near the intersection of The Plaza and Milton Road.
On one afternoon, the ninth of June, Emily, Vijay, and I were riding
home from work. Emily also reads as does Vijay if he hasn’t
fallen asleep for a brief nap. A boy who looked to be high school
age sat down in the row in front of me with his friend. This guy
was pretty obnoxious, making a lot of stupid jokes in an unnecessarily
loud voice. At one point when new passengers were boarding the bus,
he said stuff like “you all got on the wrong bus. You all
got on the wrong bus. This place is a death trap. You all got on
the wrong bus.” Clearly nonsensical, and I assumed he was
one of the class clowns in school. Then at one point he said, “Look
it. [Pause.] Osama bin Laden. Haha haha.” As I looked up from
my reading and glanced around, it became perfectly clear that he
could only be talking about one person –my fellow SOLster
Vijay.
I looked at Vijay and noticed a slight smile on his face (which
I later found out to be more of a half grimace-half smile because
he didn’t know how to react to this blatantly racist comment),
and he looked around the bus, back and forth in a disbelieving,
near-infuriated manner.
I can’t even really begin to comprehend what it was like
for him in that situation. I was sitting about ten feet from Vijay,
and there were enough passengers, including the one who made the
comment, to block my line of vision to Emily to see what her reaction
was. I’m sure she was pissed.
But who is to blame for such ignorant, baseless comments? Our government
acts in a manner that seems to presume the guilt of anyone of Middle
Eastern descent. Of course, one may need a small geography refresher
to know that India (where Vijay’s family comes from) is in
South Asia and not the Middle East. And of course, Vijay looks nothing
like bin Laden -- not even close.
The U.S.’s own history is one of unabashed racism against
African-Americans, Native Americans, Latinos, and in general any
other minority. But this kid who made the comment on the bus was
African-American himself. Why would he make such hateful comments
when African-Americans have borne their own fair share of hateful
words? Perhaps he has no identity with his race and its history
in this country.
I haven’t really talked with Vijay about what happened on
the bus today, and I don’t really know for sure if Emily knows
what happened. This incident reinforces in my mind how prevalent
racism remains in American culture today (and how this is simply
a continuation of our racist past), and how anyone, regardless of
race, can be racist.
*****
At the end of most days, we plan out what we are going to do the
following day, including details about where we might go to explore
and how to become better acquainted with Charlotte. My supervisor
Paulette would say, “So tomorrow, you come into the office,
and then we’ll go downtown and walk around and I’ll
show you the government buildings and library so you know where
to go when you’re doing your research.” The next day,
we stayed in the office.
Monday, we met a parent who is part of the recently formed group
Parent Power, which H.E.L.P. is assisting with its organizational
efforts. Joanette offered to take us by Garinger High School, which
she had graduated from some time ago and only a short drive from
the office. We were going to walk around and see the school and
witness first hand the new demographics of the school’s student
body. I think Joanette said when she went there, 20% of students
were black, the rest white. Today, those numbers have completely
flip-flopped.
Unfortunately, the students were taking exams by the time we arrived
at 11:15, and we were not permitted anywhere near them while they
took their tests. We decided we would come back the next day. Tuesday,
we got to work and again stayed in the office all day.
*****
On Saturday, Emily Vijay, Paulette, her son Justin, and I all returned
from the two-and-a-half-day Freedom Summer training workshop held
at Wake Forest University. One of the most striking parts of the
workshop involved the high school students from Winston-Salem that
participated alongside the older, supposedly wiser college students
and other adults. These youth demonstrated their intellectual abilities
on so many levels during the various talks and especially during
the role play scenario when they came up with ingenious ideas for
solving the problem presented to us that none of the other groups
came up with. Then, on Friday night, they put on a show made up
of parts of two plays they had written themselves about their life
experiences and the stories they wanted to tell. Almost everyone
in the audience appeared moved by the incredible performance they
had seen on that stage.
My supervisor at H.E.L.P. has talked about how youth are not taken
seriously and how they are dismissed as too naïve or too young
to know what they are talking about. Her indignation over this reality
was made all the more clear to me by those kids’ talents and
abilities that were demonstrated throughout the workshop training.
It’s time I put more faith in youth and gave them more ways
in which to demonstrate that they are smart, and especially with
the youth at the workshop, to show that they too should be a vital
part of making social change since they too are affected by policy
and social change that older people enact. At the same time, I will
have to guard against any pessimism I have for youth, especially
after seeing the racism that one particular youth demonstrated on
the CATS bus.
(back
to top)
Substance-free zones
Emily Ladue
Rewind
IAF Leadership Training, Wake Forest University, June 2004:
Nick Smith, a North Carolina IAF organizer, just walked past Danielle
and I. “Good morning.” He managed to get it out perfectly,
making the two of us feel warmed and welcomed for that second, while
he made sure our eyes met and then continued walking, notebook at
his side, agenda in his head. He was walking quickly, determined,
but always remembering the unstated yet overemphasized rule of the
IAF: relationships are integral to organizing. People come first.
I looked up and smiled, still adjusting my eyes, and my mind, for
the coming day of 2.5-day retreat relationships, conversations,
reflections, and awkward 45 minute break times with nothing to do
here at Wake Forest.
Danielle gave a surprised and overly friendly “Hey Nick! Good
morning!” I stared at her until I realized I was staring.
She told me the night before that she wants everyone to have the
privilege that she does, and sees no need to change herself or her
ways, only hold out her hand for those in poverty. Her overflowing
energy and delight that morning made me feel as if I was hung over
and just looked into the sun.
He was walking quickly, notebook at side. He reminded me of how
I run around Duke. Always going to a meeting, always going over
my cell phone minutes, always going. To burn out. I tried not to
dwell too much on myself at that moment. Mainly because I did not
want to think that he is what I look like to people I have 2.5-day
relationships with at Duke. I actually shuddered. At all of the
people I have those relationships with.
From what I can gather, Nick wants to be a national organizer of
the IAF, eventually. He and John, currently a national organizer,
work together quite well. Not unlike most other activist circles
that I have been a part of, they seem to compose, with a few other
organizers, a radical good old boys club.
A week earlier, Kim and I were half joking, half venting about men
who love to be feminist by self-definition, and patriarchal by practice.
We saw it in action later that day, after I was nearly blinded by
Danielle.
John was telling us of an IAF success story, which was due to workers’
demands and a people’s refusal of a new stadium. Kim and Nick
worked together on the campaign, Kim working behind the scenes,
Nick catching the spotlight.
“Nick, do you remember that?” John asked three or four
times during the story.
“Of course, John.” Nick nodded, beaming. Of course he
was beaming.
“Do you have anything else to add to the story?”
“No, I think you got it all in there.”
I turned and looked at Kim. She was checking something on her cell
phone, not interested in the least in what was going on around her.
I was fuming. I wanted to stand up, tell everyone in the room why
this whole organization was patriarchal, reformist, and counter-revolutionary.
I wanted to tell everyone that I knew the problems with the organization.
I obviously had all of the answers, and I wanted to let out my frustrations
in the most counter-productive and least useful way possible.
Wonderful. I was sitting in my swivel chair – swiveling incessantly
– becoming exactly what I was criticizing at that very moment.
In my frustrations with the lack of self-critique, sustainment,
and personal growth in the IAF, I was being entirely hypocritical,
and felt completely powerless sitting there. Powerless. I should
feel empowered, here, at this training. Yet raising my hand to point
out the fact that this whole weekend, men have been blatantly playing
tag team and slapping one another’s asses made me uncomfortable.
It was out of line. Which generally, makes me want to voice my frustrations
even more. But this was surely not a space of critique. My experiences,
my self, my confidence, was not me.
So I did what I do second best: analyze. And swivel. The IAF. Radical
democracy. Grassroots organizing. Grassroots. Grit. Dirt. Seeds.
Growth. Sustainment. Again, frustration. If change is of utmost
importance, if power is what they want to see dispersed to the people,
is it not of incredible importance to change individuals, and not
just policies? Kim is willing to set aside the fact that men are
in the most positions of power and get the most acclaim in this
organization, because she knows it does not matter to her work.
She disseminates the information that will get things done. Change
policies, change the tasks of institutions, empower the people.
Except when male ministers involved in H.E.L.P. doubt her abilities,
problems arise. Or an older white woman politely steps out of the
young black students’ campaign, despite the broad-based unity
that H.E.L.P. fosters. Or and older white woman politely steps into
the young black students’ campaign and tries to dictate it.
I was reminded of the day before:
A Republican, curly red-haired, flowing-sun-dress wearing, small-rectangular-reading-glasses
bearing, white middle-aged woman with a conscience and a love for
theater and children, was sitting behind me, in this same room.
She was currently working with a black youth arts organization that
performed -incredibly- about the racism, poverty, disrespect, and
violence in their communities, writing and reciting from their own
voices. John told us to break off into categorical groups, to act
as a mock IAF organizing region. The groups were “white town,”
“youth town,” and “colored town” (which
lost its first name as “black town” after John looked
at Vijay, Vijay looked at me, and we were, surprisingly, not surprised.).
“Any questions?” John asked. The ever so empowered woman
raised her arm.
“What if you are white, but organize for blacks?”
John answered for us all: “You are white. You live in white
town.”
“Any more questions?”
Excuse me, but when will we address what just happened?
Back to the swivel. Bob Jackson came in the room, the main national
IAF organizer, speaking to our training group, earning great respect
from the group, including me. However, interspersed in his words
of motivation and experience were some other words, or lack thereof.
Words supporting traditional husband-wife roles. Words that spoke
of the powerful women in the IAF, yet were void of substance. Words
that served no purpose but to encase themselves.
“The best organizers we have are our women. They get things
done.” And yet every time he gave examples of the regional
organizers, he mentioned the male organizers. No mention of Kim.
Recognition like this, empty recognition, is generally bullshit.
Fake, no worth. As many IAF organizers in their books will write.
Which is why it does not bother me that Kim ignores it. She calls
them boys. What truly matters is that the constituency of the IAF,
the people of the community, are getting things done and are doing
it themselves. So why the need for Bob’s empty shout-outs
during our leadership training? Why must John and ed, pat Nick 1
and 2 on the back every few days. Hours, minutes, seconds, it seemed.
Bob received content smiles from the group. I knew what all those
women were thinking. Put your fist in the air and feel empowered
because the old white man in the front of the room just patted you
on the back. He knows that women are the best organizers. Well alright.
Stand the fuck up.
At that moment, I wanted to go home, to New York, hang out with
my friends, organize with people my age, and argue as we do about
political theory. I wanted to swipe my MetroCard into the depths
of the subway and watch everyone and no one that makes New York
my home. I needed the substance that was missing from Danielle’s
joy, from ed’s words, from Nick’ “good morning,”
from my own self-respect when all I could do was swivel. Anything
I could feel like jumping into without it cracking like a Magic
Shell. Full-bodied and potent, layered. Like a satisfying glass
of wine, only growing, self-analyzing, not stuck in a glass. Flowing.
I needed to get out of that room. Lucky for me, ed spoke briefly.
Which meant that it was time for that awkward break before dinner.
More relationship building. For a good morning smile. I walked out
of the room, freezing from the air conditioner, with the word “fake”
breathing from my lips. I would write this down and have a better
grasp on it later.
Fast forward
June 27th, 2004.
I was reminded of that weekend, after spending this weekend at my
wealthy aunt and uncle’s lake house. They allowed us to housesit,
and we accepted with pleasure, after living in dorm rooms for a
month. The house is beautiful of course, with cathedral ceilings,
an oversized guest suite, and the lake in the backyard. It felt
so comforting to be in a home, outside of the white dorm walls and
factory lacquered rocking desk chairs.
There is more substance in a house. Some houses.
Sitting around the dinner table after spending the day reading,
writing, sleeping, swimming, jet skiing, and cooking, we toasted
our wine. Freeze frame.
I was happy, until I looked at us.
The dog beside the table, the cat underneath Vijay’s feet,
the wooden heart-shaped American flag plaque above us, the fake
flowers next to me, the hummus and olives on the Lazy Susan on the
table.
The water in my ears.
Behind us, the lake – man-made, with a nuclear power plant
on the other end heating the water to a comforting, almost sickeningly,
eighty degree temperature. In the entertainment center in the living
room, the DVD cases were empty. Last night, we opened box after
box, mesmerized at their collection. Of empty boxes. Plus a few
VHS tapes, including Roger and Me. But there was not VCR, only a
DVD player. The George-Laura photo in the bedroom, the fake rock
that says “P-E-A-C-E” in the bathroom, the cedar-scented
candles in the fireplace. The books on how to downsize your business,
beside The Alchemist, beside book 437 of Oprah’s Book Club.
The American flags, the American flags, the American flags. The
seven clay little boys standing in a circle hugging on the fireplace,
enclosing yet another scented candle. The football, basketball,
and Eagle Scout pictures of my cousins. The swarm of pictures of
my cousin’s ex-girlfriend, my aunt not wanting to let go of
her ever-desired daughter, who could only last a year.
Hidden, hidden, dusty, drawers with photos of my uncle at Woodstock,
with a long beard and unkempt hair, living in the woods, holding
two of his fingers emphatically in the air.
The lack of recent pictures of my cousin, who looks similar.
The lampshades that look like the night sky when they are on. Like
the sky that we watched as we floated in the man-made lake. Soothing.
Appeasing.
Tomorrow morning, back to work. Grassroots. I need some dirt.
(back
to top)
Colored Town
Vijay Varma
“For our first role play covering what we’ve learned
so far, including power analysis, planning, agitation and negotiation,
we are going to split into three towns: Black Town, White Town and
Youth Town.” Gerald Taylor, one of the national organizers
for the Industrial Areas Foundation (IAF), scanned the audience
of fifty community activists including college students, interns,
seminary students and high school students. When his eyes met mine,
I threw up my hands and looked around dumbfounded. As my gaze met
some of the interns, I started laughing. Gerald, addressing the
audience again, said, “Ok, colored town instead.”
Was this how it was going to be this summer? As I joined the black
people in the audience one man, a seminary student from Charlotte,
said slightly jokingly, however truthfully, “I won’t
be called colored. I’m human not colored.” Thinking
back on that statement that night lying in bed, I realized his statement
had done two things. At once, the man had represented himself as
a humanist while voicing his distaste for a term used by white racists
towards black people. What was critical to me as an Indian American,
however, was the lack of a term allowing me a seat as a viable member
of the black community (minority was way too general. East Asians
are minorities and never considered members of a “colored”
community).
After the Friday session ended, two of the white Duke Divinity
students, a few other white interns and two black female interns
from Wake Forest decided to go out to a bar. I agreed, and while
they were getting ready, I walked into the lobby of Babcock residence
hall. Five of the elderly seminary students were in a circle laughing.
I crossed into the circle from the right and picked a chair out
of the circle in the corner. In order to see me, one needed to be
extremely deliberate; however, my presence was noticed. Soon one
of the white divinity students and another young white intern from
Duke entered the circle and sat at 1 o’clock and 3 o’clock.
The man with the goatee who spoke on being colored during the session
started telling a story.
“When I was a young child growing up in the mountains, we
never knew about race. Almost everyone was poor around me, and everyone
treated each other equally: the blacks, whites, Mexicans and Indians,”
he said, referring to American Indians. “Once during Christmas
Mr. Jones, one of our white neighbors, bought twelve presents for
all of us because we couldn’t afford any. They were richer
than us because they had a double outhouse in the back. But when
I moved out of the mountains into Durham, then you people showed
me I was different.” With a kindly look in his eyes he gestured
to one o’clock and three o’clock. After he said this
one of the grandmas, closest to me, started laughing and turned
around to me laughing while I joined in. He continued, “You
all,” gesturing again, “forced us to sit in the upper
balcony during the theatre. And then while the movie was going on
everything would be fine until someone would yell ‘Quiet down
up there you noisy nig--rs.’ And then we would start spitting
at them and throwing water and even cups of pee.” At this
the grandma turned to me again and we started laughing together.
“Finally in the end it was getting too troublesome and the
owners took down the upper balcony and let everyone sit wherever
they wanted to. From then on there were no problems.” Just
then the man’s cell phone went off as he began to tell another
story. Strangely, he looked at the name of the caller while starting
his new story and the set down the phone without turning it off.
Therefore, every couple minutes, the same person would call and
a digitized Dizzy Gillespie tune would accompany his story.
“When we were younger, all the white folk had skates with
the rubber wheels. You could hear them coming down the street going
woooooooozsh, woooooooozsh.” He gestured with his hands, moving
his palms parallel to the floor, one after the other, emulating
roller skates. “But we black kids couldn’t afford them
skates, so we had to use our minds. We were real intelligent back
then, always coming up with new toys. We attached aluminum wheels
to pieces of plywood. You could always tell it was us coming down
the street because it made a crrrrrereek noise instead of a woooooooozsh.
And the aluminum would always make sparks on the road, so fire always
followed us wherever we went. Those were the days.” Again
the grandma looked back and we laughed together.
The man with the goatee continued to tell stories to the tune of
Gillespie as I settled further in my seat and flipped to the earmarked
page in the book I had just started, and read the quote. “The
claim to a higher spirituality (and civilization) allows desis to
be positioned in such a way that they are seen as superior to blacks,
a social location not unattractive to a migrant in search of some
accommodation in racist polity.” In the book, The Karma of
Brown Folk, Vijay Prashad attempts to document how Indians are the
marginal minority used tacitly, without their approval, as a tool
against black Americans. At Duke itself, we see Indian students
quickly willing to ally with white Americans; however, when was
the last time you saw an Indian kid walking with a black kid?
So when that grandma looked behind me was she seeing me, a colored
kid, young enough to be her grandson? Or was it an Indian kid, sitting
on the side, taking notes to later hand over to a racist white majority?
(back
to top)
Chicago
On Deaf Ears
Chris Carlberg
About twice a week there is a programmed “group”
for the clients at 6:00 pm. “Group” is what we call
any activity or lesson that is led by a staff person or outside
volunteer. I lead the daily group lesson every weekday at 4:00 pm.
The later groups are sporadic and, for some reason, I had assumed
they were just meant as a housekeeping update, where the staff goes
over any problems that are going on at the dorm or at the center.
One exception is the group led by two graduate students from the
University of Illinois-Chicago, where they talk about relationships
and interpersonal skills. (I am never invited to this group, because
I am considered staff and the volunteers want the clients to be
able to speak freely.) Last Monday I didn’t really have much
to do for the second half of the evening, so I decided that I would
sit in on James’ group.
James is a thin African American man, probably in his late forties.
He looks older and has more wrinkles than most people his actual
age. It could also be the old-fashioned hat he wears that looks
almost like a beret, a hat that compliments his brown leather jacket.
He has a solemn personality, but is very kind. He jokes around with
the clients, but also makes it known that he won’t put up
with their tricks.
I don’t know James nearly as well as I know the other staff
and administrators at the center. He was on vacation during my first
couple weeks at the center, and he works from about 5:00 to midnight,
so I don’t see him all that often. During those hours, the
clients don’t have many responsibilities or appointments,
so he really just keeps an eye on them. I thought he served as a
sort of night guard or a babysitter, because he didn’t seem
trained in therapy or social work like all of the other staff. I
went into his group expecting to hear talk about what chores around
the center needed to be done, who was getting into too many arguments
with whom, or maybe a new rule about when the TV in the lounge was
allowed to be on.
We all assembled in the small conference room, where group always
takes place. James had a full house; all twelve of the clients were
there, which can make for the daunting task of keeping them involved
and behaved. I always fear groups this big because of all the possible
distractions, such as clients breaking into side conversations,
Josh becoming disruptive, or Ramon making his signature farting
noises while others speak. I guessed that James could hold his ground
against most of these disruptions.
He started by reading some poems from a small book. The poems were
hard to understand and fairly sexually graphic. They were full of
long and obscure words, words that were trying too hard to be impressive,
in my opinion. James even had to ask me to come over and pronounce
some of the words. He read about three poems and then paused.
“So, does anyone want to start the discussion about what
those poems meant to them?” he asked the group.
I, like the rest of the group, looked away, because I didn’t
even catch the slightest drift of what the poems were trying to
say, especially without being able to look at them on paper.
“That meant nothing to anyone?” he asked again.
Ramon spoke up in his Honduran accent, “That dude crazy man.”
“I would appreciate it if you have anything like that to
say about my step-son, you please speak to me in private.”
James shot back.
“That your son? Sorry, James.” Ramon said in voice
that showed he was suddenly uncomfortable.
It turns out that the little book of poems was recently published
by James’ stepson, of whom James is very proud. I would agree
that for a kid of 19 years old, the poetry was very gifted, even
if it was a little verbose. James explained to the clients that
his stepson had been in some trouble, but he was beginning to get
his life on track. James was trying to let the clients know that
for some people temptation to give in to impulse will continually
get them in trouble, or the failure to trust people will keep them
down. He was using the poems to suggest a new way for the clients
to help themselves get on track.
“I know what it is like to be in many of your positions.
You know where I’m coming from. Your gonna need some way of
expressing yourself, letting all the emotion out, if you are going
to be able to control yourself. Some people choose to write poetry,
some paint, Hell, I don’t understand the garbage you listen
too, but maybe you can use your rap to discover who you are. You
are going to need something.”
James was speaking from the heart and from experience. He knew
where these kids were in life, and he knew that it was not an easy
hill that he had had to climb up to get his own life on track.
“Dude, I have heard this shit before, this is bullshit. I
don’t need any stupid poetry. Screw this.” Josh yelled
out. He was usually disruptive but not always this mean. I think
James had hit a nerve.
“Josh you will please leave this group.” James said
calmly, and Josh promptly put on his headphones and picked up the
CD player from the table, making as much ruckus as possible as he
left the room. In times like these, Josh always seems like a second-grader
-- a 20 year old, 250 pound second-grader.
Josh had just left prison after 13 months behind bars, and before
that he had an unfortunate childhood through the foster care system,
after being neglected by his abusive mother. Josh could learn a
lot from James. I was amazed at how little attention the other clients
seemed to be paying to James. They were all looking at the ceiling
or playing with their jacket zippers. I, myself, was thoroughly
impressed.
“God gave you two ears and one mouth for a reason. We all
need to do a whole lot less talking and more listening. You can
learn a lot from people who have been through what you are going
through if only you listen to what they have to tell you. I wish
I had earlier.” James was getting to his main point.
This group was nothing like I had expected. He was speaking passionately
and deeply, almost preaching. He was trying to give the clients
hope for a future where they had a safe place to call home and were
free from the temptations that seduce them and get them into trouble.
Not all of the clients in the group had become homeless because
of their actions, many came from terrible family situations, and
even the ones who got in trouble can hardly be blamed, due to the
situations into which they were born and raised.
However, James’ message spoke to all of them. He imparted
hope and power. He urged them to listen to people who were trying
to help them, like much of the staff at the center. Above all, he
urged them to start turning things around now, not tomorrow. They
would need to find inspiration deep inside themselves to succeed,
hell; they needed to find inspiration just to survive. He was telling
them everything he thought would have helped him when he was in
their seats.
I was shocked, engrossed with all he said. I have heard many well
educated and famous people speak in my short life, professors, authors,
presidents, and even Maya Angelou in the Duke Chapel. However, I
think I was more touched by this man’s words that I heard
from my corner seat in the small conference room. At the end of
the group, when all the clients went directly into the lounge to
watch the violence of the fake wrestling show that was about to
come on TV, I stayed behind to try and let James know what I felt.
“James, that was amazing. If the clients absorbed at least
10% of what you just said, they would have been given some advice
that could truly change their lives. I was sitting there throughout
your group, struck by the honesty and strength behind what you were
saying.” I tried to convey my feelings to James, but I’m
sure I didn’t accurately express how truly impressed I was
with what he had just said to the young people.
After a chuckle and a little shy look away, James replied, “Thanks
a lot for the kind support. I look at these kids and I try to say
what I think would have set me straight. Ya know, I have none of
those diplomas or training that David or Ben have, but I have the
experience. I had problems with drugs, ran into trouble with the
law, but I am proud of where I am now. I’m a religious man,
and I know what I did as a kid, I feel that this is part of what
I need to do to start repaying my massive debt to God. This is not
just a job for me; in a way, I am still trying to repay my debt
to society as well. I just wish these kids would open their ears
a little more, the same way I wish I had decades ago.”
James’ group was not about housekeeping at the center. And
he is far more than a night guard or babysitter.
(back
to top)
A Cross Around My Neck
Hanna Kim
Yesterday, I went to church thinking, “Ah, finally, a place
where I can be fed spiritually and meet like-minded people.”
No doubt, experiencing new things and facing challenges is great,
but being in an environment where I can express myself without feeling
that I’m judged or watched, and with people that will understand
me to some degree, was partly what I was looking forward to. I was
tired -- not physically, but feeling drained/numbed in my soul.
I felt myself changing, feeling worn inside and to some degree hardened.
I tried to go last week, but it was closed. I circled the building
twice, checking every door I could find—securely locked. Shut
off. Shut off from God? Surely not, but nevertheless shut. Closed
for Father’s Day I later discovered.
So, I went again yesterday—an open door! I was really quite
glad inside and I went into the service. A large room with circular
tables—“oh, nice, small, intimate setting!” I
thought, “more of a homey feel.” The singing was okay—didn’t
seem like too many people were really singing though. The Power
Point message/sermon was about understanding who God is from Genesis,
but it was nothing I didn’t already know and no practical
life application was offered. We were then dismissed. Before I knew
it, everyone was gone -- no hellos or goodbyes, people at my table
just vanished! I went into the bathroom a little disappointed and
I overheard some “spiritual” women talk about what God
was doing in their lives, how great God is.
I almost wanted to gag. But, at the same time, I’d known
these kinds of people back at home -- people who claim to be moved
by God but who don’t show any evidence of reaching out to
others. Honestly, if I were a non-believer coming to church for
the first time, I would be extremely put off. If this is what God
and the people of God is about—humph! Who needs them? As I
left, an elder church member said to me, “You’re coming
back next week, aren’t you? We’re having a free Fourth
of July concert and an ice cream social—it’s all FREE!”
I didn’t come to church to get entertained with American patriotic
music and free ice cream. What I needed was God. Somewhat sad, I
walked home.
Throughout this internship, I’ve become increasingly conscientious
about my faith, especially because of the cross necklace that I
always wear. It means so much to nearly all people, positive and
negative.
To some it means life, to others death.
To some it means hate, to some it means love.
To some it means living and dying with Jesus, to some it means hating
people and a human instrument of power (which in many ways it has
been).
While I won’t take it off because of what its true meaning
is (love of Christ for people) and what it means to me, sometimes
I want to hide it because of what it may mean for others and how
they view me as a result.
I am extremely conscious of it at work and more so after the response
I received from one of the workers here from my survey regarding
sexual behavior and religious affiliation. I was already aware of
the suspicion that came from most of my co-workers that I’m
probably straight (they never asked) and that I am Christian. Regardless,
they shouldn’t act false or cautious around me. I am human
like them, too.
In fact, religion and God have come up numerous times in my internship
and it’s interesting to observe people’s responses.
Once when I was working with the youth, they were chatting about
typical teen stuff — water bras, manicures, sex -- when the
topic of the movie The Passion of Christ came up. One transgender
youth wanted to know if anyone had seen it and what they thought.
Someone declared rather boldly, “You’re not supposed
to talk about religious stuff, it’s just something you should
avoid talking about!”
Another time while distributing condom kits on the street, my outreach
partner explained that some people like to get the free kits, while
some people cringe, and then there are the religious people that
get in your face and tell you that you need to get saved. And last
week at the youth gay pride picnic, the organizers were discussing
a previous festival, where a church group had a booth right next
to theirs (horrified face) and that they had a Bible quiz for fun.
Even at home with Chris and Suparna, and probably with you, my
dear reader, there are judgments and assumptions that aren’t
necessarily unfounded, but they aren’t necessarily applicable
to all people uniformly.
(back
to top)
Prisoner of the United
States
Suparna Salil
Friday afternoon, 4:25 pm, I should have been packing up to go
home but I still had seven pending cases when I should have had
none. I was groaning at the thought of the extra two hours of work
when she walked in. She was a Togolese refugee who had filed for
travel documents with me just a week before. Her sister's wedding
was in July in Finland, and she hadn't seen her family for ten years.
Her mother was in Finland too, and was sick, not desperately so,
but enough for her to worry. She wanted me to expedite the process.
"There is nothing I can do ma'am, you just have to wait. As
I said last week, you will probably not be able to make the wedding
because these documents take between 420 and 450 days to arrive.
That's more than a year. The documents will definitely be approved
and you can see your family next year, but until then you are going
to have to stay within the United States."
Her face went taut and her eyes took on an angry sheen.
"I came to the U.S. to escape the prisons in my country,"
she said, "and now you are holding me prisoner here? What type
of a country is this? I came here because I thought I would be free,
and now I cannot go see my family?"
She went on in this vein for a while, and although I understood
her pain, I did not fully comprehend her urgency. My dealings with
dozens of clients in the past two weeks had left me rather inured
to the individual stories. I almost had to build that defense: if
I got caught up in every client's story it would drain me to the
point of rendering me incapable of helping.
So I listened sympathetically, nodding occasionally to show that
I was indeed paying attention even though my mind was on all the
work I had to get done. Eventually, she came to the realization
that I was really not going to do anything to help her, and left
in disgust. I felt a momentary pang of guilt, but what was I to
do? I had helped her to the best of my capacity and if that wasn't
enough, that was just too bad. I had other clients' cases to work
on.
I left work that day tired, a little guilty, and quite depressed.
It seemed that no matter how much I did, I could not do enough.
The more work I did, the more work there was to be done. I had told
my supervisor when they were overloading me, but somehow an extra
two hours a day seemed like a small sacrifice to help an overworked,
understaffed organization. Yet, no matter how much I helped, there
were always more to be helped, and those who had been helped always
needed more. I felt like I was running an endless race pursued by
the twin demons of guilt and social responsibility.
I called my father on Saturday night, just to talk, because he
has a good perspective on most issues. I left a message, then tried
several more times, with no success. Sunday morning, my mother was
supposed to call at 7 a.m. (my mother and my sister are in India,
and they had emailed saying they would be able to talk to me then),
and 8:30 a.m. I still had not heard from them. I started to get
a little worried. I then called my father again (he was still in
Houston) and finally got him on the line. My grandfather had had
a stroke and was in the hospital.
I wanted nothing more at that moment than to drop everything and
be with my family. I had never felt more alone, isolated or trapped
by responsibility. I paced about in the apartment and felt suffocated.
Out in the streets, the tall buildings around me rose up like monstrous
keepers to a gate I could not open. I ran to the lake, hoping that
that vast expanse would offer me some solace, but the waves lapping
at the shore just mocked the feet that stopped short of them and
couldn’t go on.
When the panic subsided, I realized that if it really came down
to it, I could go visit my family. The option was not completely
shut off from me. I was not barred by legality; my job and livelihood
did not depend on my staying within the United States, or in Chicago.
Only then did I understand the trapped look in my client’s
eyes, and only then did I understand that the borders of the Untied
States barred so much more than they seemed to.
Maybe I will not truly understand every client's pain when they
come in. But on a late afternoon when all I want to do is go home
and not really help anyone, and someone needing help walks in, this
memory will remind me that even though their story is tragically
common, their pain is always unique.
(back
to top)
Pittsburgh
Three breaths and a box full of wound supplies
Alexandra de Sousa Miragaia de Oliveira
When you first enter the apartment the stench is almost unbearable.
It is a smell that hits the cells of your nose with such strength
you feel like sitting down and putting your head between your legs.
It is hard to decide whether you want to breathe through your nose
and potentially regurgitate last night’s meal or breathe through
your mouth and actually taste the stench. You settle for breathing
as little as possible. Hey, if Japanese pearl divers can go seven
minutes without breathing you can live through the agony of visiting
Bea and her husband for thirty minutes. What is that? Three breaths?
They are both sitting just where you left them last week. You wonder
for a moment if they even left at all. Their clothes are the same.
You look around the house for a moment to find even more junk than
there was before. Every time you come in, there seems to be another
cheap teddy bear or plastic doll or TV-advertised product. Bea always
complains that she hasn’t cleaned the house. She never does.
She weighs about 350 pounds, which seem to weigh heavily on the
motorized chair she uses. When she goes somewhere the chair creaks
in protest, almost begging her to stay still. You internally wish
she would stay still as well because the movement is creating a
wave in the air making it even more unbreathable.
So you go through the routine of hearing the same things you have
heard every week. You get one basin to soak her feet and wash her
legs. Here comes the hard part. To put on the gloves because you
don’t want to touch her legs or to do without the gloves as
to not appear disgusted and add to what already must be a painful
condition. You look longingly at the gloves and use your bare hands
to place her right foot in the basin.
The idea that you call that organic mass a foot would be almost
laughable if it weren’t sad. It is about three times the size
of a normal large foot. It has swollen to a point that it looks
like a tightly stuffed sausage ready to burst. She is missing a
toe, and her nails are black with fungus. On the bottom of the foot
there is a hole that is so deep you can see the muscle underneath.
Her legs are fleshy and broken. It seems as if someone had scalded
them and, not content the first time, proceeded to do it twice more.
Amazingly, they look a lot better than a week ago.
Her husband uses a flashlight to help you see. Everything he owns
is no more than an arm’s length away. You figure they really
didn’t move from last time. Bea’s voice mingles with
that of her husband’s and the TV. You are trying to concentrate
on too many things to concentrate on anything. After the leg is
cleaned, you coat it with prescription lotions and dress it with
expensive materials that will soak all the moisture that continuously
leaks from her wounds.
So maybe you have taken more than your share of the three breaths
by now and are slightly annoyed that there is still an entire leg
left. Once everything is cleaned and dressed, you clean your hands
furiously. Funny thing, once you actually touch the leg it is not
that gross. You are only disgusted at the thought of having carried
along with you anything of that sickly body under your fingernails
or the nooks and crannies of your digits.
When you offer prayer, the words of the nurse are almost inaudible
because you are paying attention to Bea’s impressive beard
that covers one of her two chins. Later, on the ride home you’ll
wonder why instead of praying for her you just stared at the things
that made you annoyed and disgusted. But right now you are just
wondering if her husband will be able to get up from the chair and
go to his appointment. With monumental effort he simultaneously
stands up and passes gas loudly. No one says anything. He walks
slowly to the door towards the man that will take him and you glance
at the wet spot on his shorts silently thankful that he is not riding
in your car.
Before leaving you remind Bea that her leg will never heal unless
she puts it up. “The blood needs to get out of your foot if
those wounds are to heal,” you explain.
“But it hurts so much, I can’t do it.”
“But it will feel a lot better when you get that pressure
off your foot, I promise.”
You mistakenly ask why she didn’t put her foot up yesterday.
“It looks really swollen, Bea.”
“Well, I would have put my foot up but I had to go shopping.”
You are to some extent irritated because you can’t imagine
what on earth could be so important to purchase that she would set
back her recovery. Furthermore, what is it that she needs that is
not already in that cramped apartment? You have the slight impression
she bought another cheap doll. Then you retract that thought from
your head, because it is none of your business and you shouldn’t
judge.
You’ll come back next week and she won’t have put her
foot up. It will look just as revolting as it does now. She will
be standing in the exact same chair watching the exact same crappy
TV shows. The stench will still be there and you will envy Japanese
pearl divers once again. And you will at the end tell her to please
put her foot up, just as you have many times before. Maybe someday
she will listen. The nurse doubts it.
However, what you are truly thinking is that the health care center
should just stop coming to see her. She refuses to do the things
that she should to get better. She complains about medication, doesn’t
do the exercises, routinely leaves the house for things that are
unnecessary, and cannot get herself to put her feet up for an hour
a day at the very least (her legs would require 23 hours a day,
but that really ain’t happening). When somebody that has HIV,
for example, does not comply with their regimen, the health providers
can decide to not give them the drugs and give them to somebody
else, restarting the regimen only when patients are ready to adhere.
Health care is too expensive to give it to everyone, and health
services are a commodity that shouldn’t be wasted but used
where they can cause the most impact.
Why does Bea deserve to have a nurse come to her house every day
to change the dressing of her leg when she won’t do the simple
things that will benefit her condition more than drugs or dressings?
She owns a box of medical supplies that sits on her coffee table
and could make some health care centers envious: scissors, gauze,
burn ointment, healing pads, pain medicine, wound medicine, drying
pads…don’t other people deserve a shot at those resources
as well? Why can she monopolize nurses and resources when she doesn’t
have the determination to get better right now?
At the same time, health care should not be handed out arbitrarily.
“You deserve it and you don’t.” How can society
have a merit-based system for human rights like health care? It
is more worthy to keep some people alive than others? According
to whom? If a man walks into an emergency room drunk and drugged
up he is still seen before the sick child that arrived a minute
later.
And you say to yourself that is how it should be. No one life is
more valuable than another. It is not the job of the government
or yours to place values on peoples’ lives or to judge how
people live their lives. So you’ll go back to Bea’s
next week to change her dirty dressing. And you will tell her once
again to put her feet up. And you’ll pretend that you don’t
want to be giving your services to somebody else.
(back
to top)
Chardai
Danae Plattenburg
She was a whirlwind of girlhood. Chardai had already made a name
for herself at The Neighborhood Academy, but she hadn’t attended
the school one day. You could see her attitude before you saw her,
a twelve-year old waif. Her cornrows were always neat but gathered
into a wild ponytail atop her head.
I first met Chardai during our end of the year trip to Kennywood,
the local amusement park. The teachers warned me that she “had
a mouth,” and they were right on target.
“Who are you?” she asked. She had no reservations about
approaching someone she had never seen before. In her head, she
wasn’t just a future student at the Neighborhood academy;
she was a future owner of the Neighborhood academy.
“I’m Danae Plattenburg, and I’ll be working with
the Neighborhood Academy over the summer.” I extended my hand
and she shook it. Most of the other kids responded respectfully
when they were prompted, and Chardai was no different.
“I’m Chardai.” She announced with a roll in her
neck. “My sister Charisse already goes to the Neighborhood
Academy, and I’m going to go here next year.” I’m
sure if the teachers had heard her speech, their sighs would have
drowned out any background noise.
At Kennywood that day, I saw Chardai in action. She ran right along
with her sister and didn’t miss a beat. Her attitude and mouth
made me shake my head internally at each comment she made.
I saw Chardai again at the Neighborhood Academy’s orientation.
After a tour of Duquesne University, where the students’ classes
were to be held, a bus transported the kids to the home of the Roberts’.
This elderly white family lived in Fox Chapel, a wealthy suburb
on Pittsburgh’s outskirts. They were thinking about donating
money to the school, and wanted to get acquainted with its students
by hosting a Saturday lunch.
I remember thinking as we drove the narrow, tree lined driveway
that I wished the Roberts’ had catered a lunch at a dining
hall in the city. Sure, it was great to have the kids see a family
in a beautiful home, but without knowledge of how they family came
to be so wealthy, they were missing an important lesson. I prayed
silently that the Roberts’ were black. My prayers went unanswered.
After a lunch menu designed by the kids (ribs, fried chicken, and
blue Kool-aid), the Roberts’ opened their backyard pool for
fun. I sat next to Chardai, her tiny body bundled in a towel. I
could see that she had her swimsuit on underneath the towel.
“Why haven’t you gotten in, Chardai?”
“That water is cold. I’m not getting in there unless
somebody go with me.”
“Hey Chardai, I haven’t gotten in yet,” one of
the other kids chimed in.
“Okay, let’s get in then.”
The two girls got up and headed toward the pool. The sun disappeared
behind the clouds; it had been playing peek-a-boo all day. I headed
over to talk to Ms. Jodie, the Head of School.
“Ian,” she yelled, “why haven’t you gotten
in the water yet?” The chubby brown skinned boy sat on the
edge of a chair in his swim trucks and t-shirt, staring longingly
at the water.
“I don’t want to take my t-shirt off, Ms. Jodie.”
“It’s okay. Leave it on and we’ll put it in the
dryer when its time to go.” A burden was lifted off Ian’s
shoulder and he dived into the pool.
“It’s so happy to see her smiling.” Ms. Jodie
gestured at Chardai. “She’s coming to the school next
year, and we better be ready. That girl has been through some things.”
I looked at Ms. Jodie questioningly. “Their mom, Cherelle
and Charisse’s mom, is still on drugs, and Cherelle was raped
by her brother.” Inside, my mouth dropped, but outwardly I
kept a straight face. “I remember seeing her when Charisse
first came to The Neighborhood Academy, and she was so bright and
happy. I’ve seen her over the last few years though. Her lip
just sticks out and she walks around like this.” Ms. Jodie,
a petite red-headed woman, stuck out her lower lip and let go of
her usual erect, ladylike posture. “It’s so wonderful
to see her smile.”
I looked up at Cherelle. Still tightly wrapped up in her towel,
she was only in the water up to her kneecaps. She laughed at a joked,
and dodged a splash from the kids in the pool.
The teachers at The Neighborhood Academy were prepared for a little
girl with a big mouth, but were they prepared for a little girl
with a lot of pain?
* * *
Alex and I sat across from each other at the dinner table. “When
people talk about difficult families, I always listen because I
never know what that feels like. My family was so supportive.”
“Well, try me. Anything you can possibly think of, I’ve
had it. Just try me.” I laughed a nervous laugh; it wasn’t
a cry for sympathy.
“You always hint at that, Danae, but you never tell me what
exactly has happened to you.” If Alex knew all the things
that had happened to me, I was sure she wouldn’t believe them,
but something made me talk, I’m not sure exactly what. I gave
her the short list of all the tragedy in my life.
“Whoa, Danae. I’d never imagined you’d been though
all that stuff.”
“If I carried it all around with me, I think I’d be
a really sad person.”
* * *
“I had a student like that in my class, Ms. Jodie. I had two
kids in my class who were HIV positive.” Brent, a teacher
from the Baltimore Public School, had come home to teach at the
Neighborhood academy for the summer.
“How old were they?” she asked
“Six.” He paused. “And I found myself treating
them differently. Even when I wouldn’t give the other kids
recess, I’d let them play. I kept thinking that they should
enjoy their time here.”
“You can’t do that Brent. You have to let them know
that we all have a past. It’s their present that matters to
you. They need to enjoy their time, but its tough love they need
the most. We all have a story.”
I was angry with Ms. Jodie for the first time ever. She had always
been so caring with the kids and you could see that they loved her,
but in that moment I wasn’t so sure about her. How could this
Vera Bradley toting, expensive sunglass wearing, charity giving
woman tell me that “Everyone has a story”? What right
did she have to say that a person’s past didn’t matter?
It was her past that made her present different from those of the
kids at that she served. When I refocused on the conversation, the
subject had changed.
I thought about Chardai as we headed back to the city. How could
she be so happy and so carefree in that moment when she had been
through more than I imagined? I thought back to my conversation
with Alex. There was no way anyone could carry the burdens of their
past, and their family’s pasts on their backs without suffering
everyday. There has to be something special given to a person who
has so much stripped away.
Chardai has that and so do I. We aren’t that different.
I hope the teachers are tough on Chardai in the fall. She doesn’t
need my sympathy or my sadness. A handshake and a smile will do.
(back to top)
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